Monday, November 23, 2015

Pride and Prejudice

So one of my favorite examples of ekphrasis is the shield-of-Achilles passage in the Iliad. By the way, I didn't tell you in the last post, but "ekphrasis," from the ancient Greek, means to call out or draw attention to.

My other favorite example of ekphrasis is in Chapter 43 of Jane Austen's Pride and Prejudice. Darcy's miniature, his portrait, his gallery, his housekeeper and his sister, his home, his pond, his estate, indeed, the whole of Pemberley, show Darcy's excellent character. Entirely in his absence, his handsome, moderate, reasonable self is revealed. In the negative, as it were.

But then, in a moment of stunning drama, and to Elizabeth's great confusion, he appears unexpectedly from the outer edge of the estate. And he turns out to be as charming as his world, Pemberley, has suggested.

Elizabeth's visit to Pemberley is a turning point in the story. Elizabeth thinks with longing, in support of the satirical theme of the novel to marry well, "And of this place . . . I might have been mistress!" Elizabeth's visit is also in support of the deeper theme, of finding balance in marriage and in life, which in this case will consist in finding an excellent husband for the heroine, who by now has become our Elizabeth, and an excellent wife for Darcy.

Friday, November 13, 2015

The Shield of Achilles

"Ekphrasis" is a literary description of a beautiful object or work of art. In the greatest epic poem of Western civilization, Homer's Iliad, the shield of Achilles is the most famous and best example of ekphrasis.

Achilles's circular bronze shield depicts the cosmos in miniature in bands from the center out (Book Eighteen, lines 478 to 608). We understand from Homer's description that Achilles longs for the restoration of peace and the sweetness of everyday life, even as he takes the battlefield to restore these things to his people. (Of course, I am simplifying like crazy, and, if you think classical scholars don't argue over every one of these points, I am sorry to say that you are mistaken.)

In Homer's IliadBook Sixteen, Achilles's best friend Patroclus requests permission to lead the Myrmidons into battle wearing Achilles's armor. By disguising himself as Achilles, Patroclus hopes to surprise the enemy into stopping the fight and giving his men a break. Achilles agrees to the plan even as he himself sets aside his anger with Menelaus and so will soon return to the fight himself.

Far from calling for a temporary truce, Hector kills Patroclus, gloats over the body, puts the armor on himself, and rallies his troops around Patroclus. The Greeks and Trojans fight over the corpse all day long. At last, the Greeks take Patroclus off the battlefield and Achilles and the others spend the night in deep morning back at camp.

Achilles's armor, which had belonged to his father, is now in the enemy's hands, and so Achilles needs new armor for the duel he must engage in with Hector. Achilles' mother Thetis asks the god Hephaestus to forge this new armor. Ironically, because we are supposed to be familiar with Achilles' one weakness, his Achilles' heel, we know that when he was a baby, Thetis held him by the heel when she dipped him into the River Styx to protect him, but the heel itself, her handhold, remained un-dipped.

Look at this genius plotting! Everything that happens in the story seems to come naturally from what has gone before, even to the point of Achilles being in some measure responsible for Patroclus's death, because Patroclus was disguised as Achilles when he was killed.

The god Hephaestus (the Roman Vulcan) makes Achilles his own armor. Preparing for battle, Achilles puts on his greaves and helmet and picks up the shield, and the shield is described in a remarkable simile, in which we are once again poignantly reminded of the loveliness of ordinary life:

"Like the glow of a blazing fire from a lonely upland farm seen by sailors whom a storm drives over the plentiful deep far from their friends, so from Achilles’ splendid richly-ornamented shield the sheen rose to heaven (Book XIX in the section comprised of lines 338 to 424)."

Predictably, I guess, I cannot say everything I want to say about the shield of Achilles in one post. Let this be the start of a small series of posts.

Taken from http://aclassicaday.blogspot.com.